By Susan Morgan
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Additional info for Manifestos for History
Friedrich Nietzsche, On the Advantage and Disadvantage of History for Life (Indianapolis: Hackett Publishers, 1980): 20. , p. 18. , p. 29. Robert C. ), The Marx–Engels Reader (New York: Norton, 1978): 54. Adorno, Critical Models, p. 10. The emancipatory thrust of critical theory was clear. For another example, see Max Horkheimer, ‘Traditional and Critical Theory’, in his Critical Theory: Selected Essays, trans. M. J. O’Connell (New York: Herder and Herder, 1972): 188–243. David C. : Blackwell, 1994): 139.
Feminists 30 Joan W. 52 By asking how homosexuals or women workers (to take only some of many examples we could cite) became a problem, rather than assuming that they had always been one, we can historicise these categories of identity and so the matter of agency, and in the process establish critical distance not only from the nineteenth century, but from our own time. It is the expansiveness of Foucault’s theorising of history as critique that is so appealing, the unlimited nature of its possibility.
Smith, (New York: St Martin’s Press, 1965): 59. ), The Marx–Engels Reader, pp. 13, 14–15. Adorno, Critical Models, p. 7. , p. 287. , p. 290. , p. 281. , p. 133. , p. 281. Jacques Derrida, Fichus: Discours de Francfort (Paris: Galilée, 2002). Jacques Derrida, Right to Philosophy, Vol. , trans. Jan Plug (Stanford: Stanford University Press, 2002): 42. Adorno, Critical Models, p. 8. Alexander Dickow provides an illuminating discussion, ‘Derrida’s Summons: Responsibility in “Mochlos”, or, the Conflict of the Faculties’, unpublished, Vol.
Manifestos for History by Susan Morgan