New PDF release: Justice and World Order: A Philosophical Inquiry

By Janna Thompson

ISBN-10: 0415070333

ISBN-13: 9780415070331

Now that the chilly conflict has ended and poverty, environmental crises and nationalist calls for loom so huge in global affairs, the institution of a simply international order has turn into an pressing precedence. yet what's foreign justice? Are foreign brokers ever more likely to be simply, and below what stipulations? This e-book considers solutions to those questions as present in the fashionable culture of political philosophy - the culture of Hobbes, Kant, Fichte, Hegel, Mill and Marx - and in modern writings approximately foreign justice and global order. "Justice and global Order" determines the consequences for overseas justice of the debates among cosmopolitans and communitarians. Is a well-grounded, universally applicable idea of foreign justice attainable, and if that is so, what social relationships should still a simply international advertise? The e-book develops a thought of foreign justice and a belief of a simply international which take as easy a recognize for person freedom and modifications between groups. This booklet will be of curiosity to undergraduates and lecturers of social and political philosophy.

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Extra info for Justice and World Order: A Philosophical Inquiry

Example text

What system of nuclear deterrence is most likely to do this? These questions, especially the latter two, have been discussed endlessly in the last forty years. But however optimistic the outcome of the discussion, it is clear that the result of this challenge to Hobbes’ argument is not the defeat of realism, but realism in another form. Peace in this realist world will be possible, but only in the form of a balance of threat. A peace based upon trust, co-operation and good will – the kind of peace many people desire – remains outside the realm of possibility.

We know that a government which depends upon fear of punishment to keep its subjects in order may not be able to prevent civil war. What Hobbes is supposing, I believe, is that given that people are rational, given that the sovereign has considerable coercive power, and given that most individuals are inclined to respect the contract they have made and indeed regard this as their obligation, this will tip the balance in favour of law and order: a sufficient number of people will be prepared to abide by the agreement, and will be able and prepared 40 Justice and World Order to back up their sovereign in his efforts to enforce the law.

Why shouldn’t we suppose that the same development will occur in the international world? For this world, as Walzer suggests, is a society of sorts in which agents generally recognise a law and have developed customary ways of relating to each other. All recognise that if universal peace is to be possible, leaders and citizens must be prepared to abide by these laws and procedures. A modus vivendi will gradually turn into a moral order. The world will become a safe environment for the exercise of justice, and being just will be a primary motivation for action in it.

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Justice and World Order: A Philosophical Inquiry by Janna Thompson


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