Idée d'une histoire universelle au point de vue cosmopolite - download pdf or read online

By Kant Immanuel

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R. Carnap: ‘ostensive definitions: here the term is defined by the stipulation that the objects comprehended by the term must have a certain relation (for instance, congruence or likeness) to a certain indicated object’ (Logical Syntax of Language (Routledge and Kegan Paul, London, 1937), p. 80). 24 Thus Quine: ‘Many expressions, including most of our earliest, are learned ostensively; they are learned in the situation that they describe, or in the presence of the things they describe. They are conditioning, in short, to observations’ (Philosophy of Logic (Prentice-Hall, Englewood Cliffs, NJ, 1970), p.

33 Hence too, thought, no matter of what degree of complexity, must appear to be antecedent to and independent of mastery of a public language. e. the cogitative analogue of words, will have meanings quite independently of words of a public language. Speaking will be conceived to be a matter of translating from the language of thought into a public language. So speaking with thought will seem to consist of two parallel, concurrent processes: thinking and speaking (see Volume 3, ‘Thinking: the soul of language’, sect.

The realm of meanings includes not only objects, but also concepts, relations and further functions of various levels. The population of objects is swelled to include such ‘entities’ as numbers, classes, directions of lines, truth-values, the simultaneous occurrence of events, and even the senses of sentences (which are construed as the meanings of that-clauses in reported speech). In short, both the misuse of the concept of meaning (Bedeutung) and the commitment to the idea that the essential function of words or phrases (properly parsed) is to name entities for which they stand remains intact.

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Idée d'une histoire universelle au point de vue cosmopolite by Kant Immanuel

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