By Manuela Boatca
In accordance with theoretical advancements in learn on world-systems research, transnational migration, postcolonial and decolonial views, when contemplating continuities of inequality styles within the context of colonial and postcolonial realities, international Inequalities past Occidentalism proposes an unique framework for the learn of the long term replica of inequalities lower than worldwide capitalism. With cognizance to the serious evaluation of either Marxist and Weberian views, this ebook examines the broader implications of moving classical techniques to inequality to a twenty-first-century context, calling for a reconceptualisation of inequality that's either theoretically proficient and methodologically constant, and ready to cater for the consequences of shifts from nationwide and Western constructions to international constructions. enticing with methods to the examine of sophistication, gender, racial and ethnic inequalities on the worldwide point, this leading edge paintings adopts a relational point of view within the examine of social inequalities that's capable of exhibit how historic interdependencies among international areas have translated as approaches of inequality construction and replica. As such, will probably be of curiosity to students of sociology, political and social conception and anthropology keen on questions of globalisation and inequality.
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Extra resources for Global Inequalities Beyond Occidentalism (Global Connections)
Just as Marx‘s class analysis did not stand alone, but was instead embedded in his theory of capital accumulation, Weber‘s views on inequality and stratification are intimately tied to his larger theory of the rise of the modern world. Chapter 5 therefore reviews Weber’s theory of modernity as an indispensable prerequisite for any analysis of his approach to social inequality. The specific rationalism which, in Weber’s view, characterised Western civilisation as a whole, lays the basis for his theory of modernity as uniqueness vis-à-vis which the entire non-Western world falls short.
For a detailed decolonial critique see Gutiérrez Rodríguez 2010 and below. 34 Global Inequalities Beyond Occidentalism consciousness of common interests and political objectives as a class for itself (Klasse für sich), capable of bringing about revolutionary change. Economic conditions first transformed the mass of the people of the country into workers. The combination of capital has created for this mass a common situation, common interests. This mass is thus already a class against capital, but not yet for itself.
Such efforts have been undertaken independently in noncore areas of the world since the very birth of sociology as a discipline and up to our days. “Unthinking” or “undisciplining” the present theoretical models so as to make them reflect the impact that the geopolitical displacement of the sixteenth century has had on European thought categories therefore does not amount to undoing sociology as a discipline, but rather to filling in the blanks that have so far prevented it from becoming both global and truly “cosmopolitan”.
Global Inequalities Beyond Occidentalism (Global Connections) by Manuela Boatca