By Hanna Fenichel Pitkin
Hanna Pitkin's provocative and enduring examine of Machiavelli used to be the 1st to systematically position gender on the middle of its exploration of his political suggestion. during this variation, Pitkin provides a brand new afterword, during which she discusses the book's serious reception and situates the book's arguments within the context of modern interpretations of Machiavelli's thought.
"A shut and infrequently terrific exegesis of Machiavelli's writings."—The American Political technology assessment
Read or Download Fortune Is a Woman: Gender and Politics in the Thought of Nicollo Machiavelli - With a New Afterword PDF
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Hanna Pitkin's provocative and enduring learn of Machiavelli used to be the 1st to systematically position gender on the heart of its exploration of his political concept. during this variation, Pitkin provides a brand new afterword, within which she discusses the book's severe reception and situates the book's arguments within the context of contemporary interpretations of Machiavelli's inspiration.
- The Essential Writings of Machiavelli (Modern Library Classics)
- Machiavelli and Us
- La República o El Estado
- On the People's Terms : A Republican Theory and Model of Democracy
Additional info for Fortune Is a Woman: Gender and Politics in the Thought of Nicollo Machiavelli - With a New Afterword
The expression that we have rendered as “share the - autoi - nemesthai. ” It is essential at any rate that the human community comes to be defined here, in contrast to the animal community, through a living - acquires here a technical meaning) that together (syzen is not defined by the participation in a common substance, but rather by a sharing that is purely existential, a con-division that, so to speak, lacks an object: friendship, as the con-sentiment of the pure fact of being. Friends do not share something (birth, law, place, taste): they are shared by the experience of friendship.
According to Roman law, objects that belonged in some way to the gods were considered sacred or What Is an Apparatus? religious. As such, these things were removed from free use and trade among humans: they could neither be sold nor given as security, neither relinquished for the enjoyment of others nor subjected to servitude. Sacrilegious were the acts that violated or transgressed the special unavailability of these objects, which were reserved either for celestial beings (and so they were properly called “sacred”) or for the beings of the netherworld (in this case, they were simply called “religious”).
What remains unlived therefore is incessantly sucked back toward the origin, without ever being able to reach it. The present is nothing other than this unlived element in everything that is lived. That which impedes access to the present is precisely the mass of what for some reason (its traumatic character, its excessive nearness) we have not managed to live. The attention to this “unlived” is the life of the contemporary. And to be contempo- What Is the Contemporary? rary means in this sense to return to a present where we have never been.
Fortune Is a Woman: Gender and Politics in the Thought of Nicollo Machiavelli - With a New Afterword by Hanna Fenichel Pitkin