By Amy Lind
This publication addresses how sexual practices and identities are imagined and controlled via improvement discourses and inside of associations of worldwide governance. The underlying premise of this quantity is that the worldwide improvement performs a imperative function in developing people’s sexual lives, entry to citizenship, and struggles for livelihood. regardless of the industry’s power insistence on viewing sexuality as essentially outdoors the area of financial modernization and anti-poverty courses, this quantity brings to the fore heterosexual bias inside macroeconomic and human rights improvement frameworks. The paintings fills a major hole in knowing how people’s intimate lives are ruled via heteronormative regulations which generally think that the relations is predicated on blood or estate ties instead of on substitute sorts of kinship. via putting heteronormativity on the middle of research, this anthology therefore offers a much-needed dialogue concerning the improvement industry’s function in pathologizing sexual deviance but additionally, extra lately, in assisting make seen a sexual rights time table. offering insights important to a number of disciplines, this ebook might be of specific curiosity to scholars and students of improvement experiences, Gender experiences, and diplomacy. it's going to even be hugely appropriate to improvement practitioners and foreign human rights advocates.
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Additional info for Development, Sexual Rights and Global Governance (Routledge RIPE Studies in Global Political Economy)
Promoting sexual pleasure to empower and affirm I have argued so far that negative approaches to sexuality risk being disempowering, reinforcing gender stereotypes, crushing space for discussion of women’s pleasure, and converging with right-wing discourses around sexual morality. There is evidence that positive approaches to sexuality which include spaces for talking about pleasure can engender confidence and an ability to make positive decisions, while scare tactics and stigma leave people feeling disempowered and less able to assert themselves (Philpott, Knerr, and Maher 2006).
Numbers are not small. In his briefing to the United Nations Commission on Human Rights in 2002, Bondyopadhay records an estimate of between half to one million hijras in India. An article in The New Scientist declares that up to one in every 500 babies are born “intersex” with chromosomes at odds with their anatomy (Phillips 2001: 31), but this is usually hushed up. In the West one in 2000 babies have surgery because their bodies do not fit the accepted categories of “female” or “male” (Phillips 2001: 39).
Now the need to respond to HIV/AIDS, and the increasing legitimacy of human rights approaches in development, are creating spaces for more open discussion of sexuality, but it is usually still described as a problem, in relation to risk, vulnerability, ill-health and violations of rights. g. men who have sex with men; cross-dressers; lesbians) to thinking about sexual rights and access to pleasure. In Chapter 2, Jyoti Puri analyzes representations of hijras/kinnars/arvanis in India as they have been invoked in HIV/AIDS, development, and trans/national academic discourse.
Development, Sexual Rights and Global Governance (Routledge RIPE Studies in Global Political Economy) by Amy Lind