By de la Pena J.A., Vallejo E., Atakishiyev N. (eds.)
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That is the next part. Reader: “Physiologists should think before putting down the instinct of self-preservation as the cardinal instinct of an organic being. ” It is as it were smuggled in, stated in parentheses, which can mean it goes without saying. Or if you are so simple just to believe it when I say it: will. Reader: “Self-preservation is only one of the indirect and most frequent results. — one of which is the instinct of self-preservation (we owe it to Spinoza’s inconsistency). ” Are there perhaps teleological principles which are not superfluous?
That’s all he would do. There is no claim to lead people in the way in which Socrates leads. Another Student: It seems you said in paragraph three and four that the truth may have some relation or may be measured by the extent to which something promotes life or preserves life. Nietzsche, 1971-72 38 LS: Yes. Same Student: But, then in another passage, you said that truth is deadly. LS: But the question is whether truth always has the same meaning: whether Nietzsche does not understand truth sometimes with quotation marks—whether he uses the quotation marks or not; and then [whether] he means by truth what everyone traditionally understands by truth, or [whether] sometimes he means truth in a different sense.
LS: . . It has something to do with the urges and passions as the fundamental reality. This thesis opposes both Plato and Lucretius-Epicurus, and it would be very hard to say whether Nietzsche has not perhaps some slight19 inclinations toward Plato or rather to[ward] Epicurus. It is very hard, but I think it is an interesting question. Nietzsche argues on an entirely different plane. He believes that the whole plane on which Plato and Epicurus fought out their battle has been discredited—or differently stated, that this was based on a common assumption which is wrong, namely that there is a truth in itself, as he has said.
Algebraic Structures and Their Representations by de la Pena J.A., Vallejo E., Atakishiyev N. (eds.)